In Struggle for a Proletarian Feminist Line!

In Struggle for a Proletarian Feminist Line!

Gender Oppressed Worker’s Day

Today, March 8th, the Revolutionary Student Movement celebrates Gender Oppressed Workers Day. Our celebration is part of a long tradition of celebrating International Working Women’s Day, a day that since 1911 has served to remember the history and current reality of patriarchal and capitalist violence. But it is not just to celebrate but to organize, resist, and win. Until the full liberation of proletarian women through the end of patriarchy and the end of capitalism we must continue to dare to struggle, and dare to win!

In celebrating under the name Gender Oppressed Workers Day, we recognize the need to continue developing an analysis to smash patriarchy. More specifically the ways in which patriarchal ideology exists to oppress the working class under capitalism and through cis-normative and binary ideas of gender. Our task as the Revolutionary Student Movement remains to uphold the struggles of historical revolutionary victories against patriarchy while fighting to end capitalism, colonialism, and imperialism.

“Gender Oppressed Workers Day” was adopted at the 6th MER-RSM Pan-Canadian Congress in an effort to challenge cis-normative narratives and put forward an analysis on the root of patriarchy. At the Congress and since then there has been line struggle within the organization. Moreover, we have received criticism from Comrades both in Canada and internationally over the decision. As the leading body of the MER-RSM, the Coordinating Committee is happy to receive these criticisms. Instead of retreating to dogmatism, we recognize the need to take them seriously and sharpen our work in the coming years, as we continue to celebrate and resist every March 8th, be it under Gender Oppressed Worker’s Day or International Working Women’s Day.

In order to give this struggle a means to resolve itself, the Coordinating Committee has voted to re-initiate the debate in the MER-RSM on the purpose of the name change and the name change itself. We hold that the organization was in error to change the name performatively without having struggled to develop an elaborated political line on patriarchy and celebrating resistance to patriarchy. While we are mandated to uphold the decisions of the Congress, the Coordinating Committee will be initiating an internal struggle on this question before the next MER-RSM Pan-Canadian Congress in 2019 to rectify this issue. We will be distributing more detailed criticisms of the resolution to all sections in the coming weeks and will ask all sections to adopt positions on this question, in order to push this struggle forward.

Whatever the result of the line struggle is, our core political commitment to proletarian feminism will not change. The name Gender Oppressed Worker’s Day acknowledges that it is not only the working-class cis-women who are oppressed by patriarchy, but that patriarchal ideology reinforces a binary and biological essentialist ideas of gender, neither of which reflect material reality. In rejecting these patriarchal ideas, the MER-RSM upholds proletarian feminism. We remain opposed to liberal and/or bourgeois feminism that erases class analysis and views gender identity through homogeneous categories and says the plight of the working mother and the trans-woman line worker can be solved in the same way as the “feminist” CEO who gladly exploits workers in Canada and abroad. The solution for proletarians will always be revolution. Without the end of capitalism the exploited masses of workers who are disproportionately women (trans and cis), trans-men, and gender non-conforming will continue to suffer.

Historical significance

March 8th is a day of celebration of the historical and ongoing revolutionary efforts in fighting patriarchal oppression under capitalism and is commonly celebrated by socialist movements. Its acknowledgment around the globe began with historically communist countries. The historical significance of March 8 can be traced back to 1911 when International Working Women’s Day was adopted by a congress of revolutionary women from across the world. In turn it was chosen to commemorate the 1908 strike of the International Ladies’ Garment Workers Union and the mass action of garment workers for a 10-hour work day and other better wage conditions on March 8, 1857. Perhaps the most famous and significant mobilization took place in 1917 Petrograd, Russia, when women textile workers have started a strike as a mass protest against the war, to the Czarist rationing system on flour and bread and the monarchy. The strike paralyzed the city and sparked the February Revolution which abolished to monarchy only 7 days after the strike. This strike sharpened the class struggle in the former Russian Empire and eventually paved the way for the first successful socialist revolution to take place – the Great October Revolution.

Local actions for Proletarian Feminism

Following the footsteps of our comrades from a history of mass-orientated action, we remember the revolutionary theoretical developments of feminism initiated by Anuradha Ghandy, a Maoist from India, who first put forward a theoretical base to proletarian feminism and Comrade Pavarti from Nepal who organized the women of the country to combat feudalism, capitalism and patriarchy within their own party. Locally in Canada, RSM sections have been actively organizing and pushing forward lines on proletarian feminism.

In Winnipeg, the RSM sections have occupied tables used by anti-abortion groups to stop them from spreading their hateful and fascist propaganda, disrupted on-campus anti-abortion presentations, and more recently held a workshop on “Proletarian Feminism: Combatting Anti-Choice Groups in Winnipeg”.

In Hamilton, RSM comrades organized a large disruption at Jordan Peterson’s talk (a known fascist and transphobe) and comrades in other cities have joined to protest and shut down his events.

In Peterborough the development of the Revolutionary Sexuality and Gender Education Initiative, and a March 8th rally and social last year were part of the work done to forward proletarian feminist politics, in addition to shutting down anti-abortion protestors.

In Ottawa and Toronto our comrades have organized actions to shut down the so-called anti-feminist “men’s rights activist” organizing throughout the last several years, effectively pushing them out of some campuses.

And in Charlottetown, the RSM has been a leading force in successfully organizing the mass movement to allow abortion access in PEI in 2016-17. All of our comrades study proletarian feminist works as part of our organizing and actively support local actions aimed at combating patriarchy.

We congratulate the efforts of RSM sections in upholding proletarian feminism and organizing against class-based patriarchy and fascism on campuses. We hope that the fight and growth of the revolutionary movement continues until the working class is liberated from their chains!

In Struggle for a Proletarian Feminist Line!
In Struggle against capitalism and patriarchy!

Coordinating Committee of the MER-RSM


Readings and sources

Philosophical Trends in the Feminist Movement – Anuradha Ghandy

International Working Women’s Day: a day of class struggle

Video of RSM Hamilton disrupting fascist and transphobe Jordan Peterson talk

Militancy Not Masculinity – Proletarian Youth Organization

International Working Women’s Day 2016 – A March and Demonstration for Abortion Access in Charlottetown, PEI

In February 2016, the Revolutionary Student Movement at UPEI initiated a united front for abortion access. Working with affiliates of the Campus Alliance for Reproductive Justice (CARJ), the PEI Reproductive Rights Organization (PRRO), the Abortion Rights Coalition of Canada (ARRC), and Abortion Access Now PEI (AANPEI), we organized a demonstration which took place on March 8th, International Working Women’s Day, to raise the struggle for abortion access.

The rally started on Kent Street at 4 o’clock, where we distributed signs, flags, and the now-iconic red braids and bandannas of the ‘militant Anne of Green Gables’ street art, created by a local artist known only as iamkarats. We started by singing an abortion-themed parody of the Ice Cream song from Anne, and then began our march down Great George Street, past the Province House, and toward the Gentleman’s Club on King Street. Speeches were given over a megaphone by a few participants. The demonstration ended with a Scream Choir, to put the frustration and rage of the masses on display.

This demonstration, however, does not signify the pinnacle of the struggle we are waging for reproductive justice and against patriarchy. Capitalism and patriarchy have developed together, out of the same historical process, as a dual system of exploitation and oppression. As long as there is capitalism, there will be an economic system in which patriarchy can flourish. And as long as there is patriarchal oppression, there will be a society that favours capitalist exploitation. It is only by smashing both capitalism and patriarchy through communist revolution that we can end gender oppression, and secure a future that is free from exploitation and oppression. We will continue organizing demonstrations like these to bring more proletarian women, and other gender-oppressed people, into the mass struggle for liberation. Guided by Marxism-Leninism-Maoism and Proletarian Feminism, we must wage an endless struggle against all forms of oppression to build socialism and communism.


A March and Demonstration for Abortion Access
Photo by Jon Viau
Toward a Revolutionary Proletarian Feminism

Toward a Revolutionary Proletarian Feminism

In the lead up to International Women’s Day, the next Revolutionary Student Movement (RSM) Communist Night School* will discuss issues of gender and class. Specifically, what does feminism mean to proletarian and working-class women? We will read about various strands of feminist thought—from radical feminism, socialist feminism, liberal feminism, to anarcho-feminism—and critique each strand. Finally, we will explore what proletarian feminism means in order to develop a revolutionary proletarian feminist politics.

TIME: 6:30PM, Wednesday, February 29th

LOCATION: Charlie’s Bike Shop, 242.5 Queen Street East, 1 block east of Sherbourne. 

READINGS: 1. pp.18-20. (UPDATE: Link now fixed.)

2. Brave New World–Philosophical Trends in the Feminist Movement (pp.11-59) by Avanti

“But we are proletarian feminists because women are not all alike: there are the bourgeois, the petty bourgeois and proletarian women. Feminism is characterized by the class characters of women. We want a women’s movement expression of the majority of women who are proletarian workers, precarious of today and tomorrow, who are oppressed inside and outside the family. Women who have nothing to defend but have double chains to break. A proletarian feminism because this social capitalist system is classist, this State, Government, these parliamentary parties are classists, their policy is based on a daily class struggle, because sexism, clericalism, fascism are expression of a capitalist, barbarized and rotten class. The proletarian feminism asserts the incompatibility of women with every economical, political, social, cultural, ideological aspect of this bourgeois system. We affirm the proletarian feminism against the petty bourgeois feminism who struggle just to carve out spaces for themselves in this social system.” –Maoist Road

Question to keep in mind for the night of the school: Considering that proletarian feminist movements worldwide are geared toward women liberating themselves from the material oppressions of capitalist/imperialist systems, what is our role, as residents in an imperialist and oppressor country, in helping to create a proletarian women’s movement that will address the concrete struggles of proletarian women?

*The Communist Night School series are hosted by a bunch of students who don’t really have time to do all the readings they’re supposed to do for school or more interesting stuff. We have engaged topics such assexuality, people’s wars, youth movements, etc in past night school series. Read the entries in this website, or flag one of us down after the event, to learn more about some of our actions.

Light refreshments provided.

Hope to see you there!